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[8]
Of the two parts of the soul possessed of reason, Prudence must be the virtue of one,
namely, the part that forms opinions1; for Opinion deals with that which can vary, and so does
Prudence. But yet Prudence is not a rational quality merely, as shown by the fact that a
purely rational faculty can be forgotten, whereas a failure in Prudence is not a mere
lapse of memory.2
Aristotle in 23 Volumes, Vol. 19, translated by H. Rackham. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1934.
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