[
1271b]
[1]
is one that Plato has made in the
Laws. The
entire system of the laws is directed towards one part of virtue only, military
valor, because this is serviceable for conquest. Owing to this they remained
secure while at war, but began to decline when they had won an empire, because
they did not know how to live a life of leisure, and had been trained in no
other form of training more important than the art of war. And another error no less serious than that one is
this: they think that the coveted prizes of life are won by valor more than by
cowardice, and in this they are right, yet they imagine wrongly that these
prizes are worth more than the valor that wins them. The public finance of
Sparta is also badly regulated:
when compelled to carry on wars on a large scale she has nothing in the state
treasury, and the Spartiates pay war taxes badly because, as most of the land is
owned by them, they do not scrutinize each other's contributions. And the
lawgiver has achieved the opposite result to what is advantageous—he
has made the state poor and the individual citizen covetous.
So much for a discussion of the constitution of
Sparta: for these are the main points in it
for criticism.
[20]
The Cretan
constitution approximates to that of
Sparta, but though in a few points it is not worse framed, for
the larger part it has a less perfect finish. For the Spartan constitution
appears and indeed is actually stated
1 to have been copied in most of its provisions from the
Cretan; and as a rule old things have been less fully elaborated than newer
ones. For it is said that when Lycurgus relinquished his post as guardian of
King Charilaus
2 and went abroad, he
subsequently passed most of his time in
Crete because of the relationship between the Cretans and the
Spartans; for the Lyctians
3 were colonists from
Sparta, and the settlers that
went out to the colony found the system of laws already existing among the
previous inhabitants of the place; owing to which the neighboring villagers even
now use these laws in the same manner, in the belief that Minos
4 first instituted this code of laws.
And also the island appears to
have been designed by nature and to be well situated to be under Greek rule, as
it lies across the whole of the sea, round which almost all the Greeks are
settled; for
Crete is only a short
distance from the
Peloponnese in one
direction, and from the part of
Asia
around Triopium and from
Rhodes in the
other. Owing to this Minos won the empire of the sea,
5 and made some of the
islands subject to him and settled colonies in others, but finally when making
an attack on
Sicily he ended his life
there near Camicus.
The Cretan organization is on the same lines as that of
Sparta. In
Sparta the land is tilled by the Helots and
in
Crete by the serfs;