Like smoke they flew away with swift-paced Fate;1and being dragged away from the altars like fugitive slaves, they have now nothing left them but their tombs and graves. Which made Antigonus the Elder, when one Hermodotus had in his poems declared him to be son to the Sun and a God, to say to him: Friend, he that empties my close-stoolpan knows no such matter of me. And Lysippus the carver had good reason to quarrel with the painter Apelles for drawing Alexander's picture with a thunder-bolt in his hand, whereas himself had made him but with a spear, which (he said) was natural and proper for him, [p. 86] and a weapon the glory of which no time would rob him of.
And although the actions of Semiramis are sung
among the Assyrians as very great, and likewise those of
Sesostris in Egypt, and the Phrygians to this very day style
all illustrious and strange actions manic, because Manis,
one of their ancient kings (whom some call Masdes) was a
brave and mighty person; and although Cyrus enlarged the
empire of the Persians, and Alexander that of the Macedonians, within a little matter of the world's end; yet have they
still retained the names and memorials of gallant princes.
And if some, puffed up with excessive vain-glory (as Plato
speaks), having their minds enflamed at once with both
youthful blood and folly, have with an unruly extravagancy
taken upon them the style of Gods and had temples erected
in their honor, yet this opinion of them flourished but for
a short season, and they afterwards underwent the blame
of great vanity and arrogancy, conjoined with the highest
impiety and wickedness; and so,
1 From Empedocles.
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