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Therefore the man who fails to take the field, and the coward, and the man who has deserted his post are excluded by the lawgiver from the purified precincts of the Agora, and may not be crowned, nor take part in the sacred rites of the people. But you, Ctesiphon, command us to crown the man who by command of the laws is uncrowned; and by your decree you invite into the orchestra at the time of the tragedies the man who has no right to enter, and into the shrine of Dionysus the man who has betrayed all our shrines through cowardice.

But that I may not lead you away from the subject, remember this when he says that he is the “friend of the people”; examine, not his speech, but his life; and consider, not who he says he is, but who he is.

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