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ἃ οὗτοι γνόντες ἔδοσαν σφίσιν αὐτοῖς λόγον, ὅτι “ἅνθρωπος1 οὑτοσὶ οὔτε αὐτὸς λήψεται τῶν κοινῶν χρημάτων οὔθ᾽ ἡμᾶς ἐάσει, φυλάξει δὲ καὶ ἐμποδὼν ἔσται διανείμασθαι τὰ κοινά: πρὸς δὲ τούτοις, ὃν ἂν ἡμῶν ἀδικοῦντα λάβῃ, εἰσάξει εἰς τὸ πλῆθος τὸ2 Ἀθηναίων καὶ ἀπολεῖ. δεῖ οὖν τοῦτον ἐκποδὼν ἡμῖν3 εἶναι καὶ δικαίως καὶ ἀδίκως.”
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