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τοιαῦτα, ὅτι τὸ μὲν φύσει ἀκίνητον καὶ πανταχοῦ τὴν αὐτὴν ἔχει δύναμιν, ὥσπερ τὸ πῦρ καὶ ἐνθάδε καὶ ἐν Πέρσαις καίει, τὰ δὲ δίκαια κινούμενα ὁρῶσιν. τοῦτο δ᾽ οὐκ ἔστιν οὕτως ἔχον, ἀλλ᾽ ἔστιν ὥς: καίτοι παρά γε τοῖς θεοῖς ἴσως οὐδαμῶς, παρ᾽ ἡμῖν δ᾽ ἔστι μέν τι καὶ φύσει, κινητὸν μέντοι
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