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(And adulterers also are led to do many daring things by lust.)1 [12]

But2 the form of courage that is inspired by spirit seems to be the most natural, and when reinforced by deliberate choice and purpose it appears to be true Courage. And human beings also feel pain when angry, and take pleasure in revenge. But those who fight for these motives, though valiant fighters, are not courageous; for the motive of their confidence is not honor, nor is it guided by principle, but it springs from feeling. However, they show some affinity to true Courage. [13]

(4) Nor yet again is the boldness of the sanguine the same thing as Courage. The sanguine are confident in face of danger because they have won many victories over many foes before. They resemble the courageous, because both are confident, but whereas the courageous are confident for the reasons already explained,3 the sanguine are so because they think they are stronger than the enemy, and not likely told come to any harm. [14] (A similar boldness is shown by men who get drunk, for this makes them sanguine for the time being.) When however things do not turn out as they expect, the merely sanguine run away, whereas the mark of the courageous man, as we have seen,4 is to endure things that are terrible to a human being and that seem so to him, because it is noble to do so and base not to do so. [15] Hence it is thought a sign of still greater courage to be fearless and undismayed in sudden alarms than in dangers that were foreseen.

1 This parenthetical note does not bear on the context.

2 This sentence should apparently come at the end of the section, ‘but’ being amended to ‘for.’

3 Cf. 7.2-6

4 Cf. 7.2-6.

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