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1 Seneca, De ira, 2.2, says that Xenophantus's martial music made Alexander put out his hand to grasp his weapons （the story is told by Suidas of a Theban flute-player Timotheus, cf. Dryden, Alexander's Feast） ; apparently Alexander's music had a different effect on Xenophantus!
2 Hdt. 1.105, says that certain Scythians who robbed the temple of Uranian Aphrodite at Askalon were smitten with the ‘feminine disease,’ which affected their descendants ever after; but Hippocrates, Περὶ ἀέρων22, describes effeminate symptoms prevalent among wealthy and high-born Scythians, due to being too much on horseback.
3 i.e., it is not an excessive proneness to pursue pleasure, and therefore is not profligacy.