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[2] He also held that the goodness of pleasure was equally manifest from the converse: pain is intrinsically an object of avoidance to all, therefore its opposite must be intrinsically an object of desire to all.

Again, he argued that that thing is most desirable which we choose not as a means to or for the sake of something else; but such admittedly is pleasure: we never ask a man for what purpose he indulges in pleasure—we assume it to be desirable in itself.

He also said that the addition of pleasure to any good—for instance, just or temperate conduct—makes that good more desirable; but only the good can enhance the good.

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