1 The last two words seem pointless. Perhaps τίνος; is the attempt of a scribe to join the longer to the shorter version.
2 A frank description of the Athenian attitude, which should follow here, has dropped out, and the lemma, which is found in S and other good MSS., seems to be a poor attempt to fill the gap. It is difficult to imagine any official document that would be of use to the orator here.
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