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Now all the other gods and men, lords of chariots, slumbered the whole night through, overcome of soft sleep; but not upon the helper Hermes might sleep lay hold, [680] as he pondered in mind how he should guide king Priam forth from the ships unmarked of the strong keepers of the gate. He took his stand above his head and spake to him, saying:“Old sire, no thought then hast thou of any evil, that thou still sleepest thus amid foemen, for that Achilles has spared thee. [685] Now verily hast thou ransomed thy son, and a great price thou gavest. But for thine own life must the sons thou hast, they that be left behind, give ransorn thrice so great, if so be Agamemnon, Atreus' son, have knowledge of thee, or the host of the Achaeans have knowledge.” So spake he, and the old man was seized with fear, and made the herald to arise. [690] And Hermes yoked for them the horses and mules, and himself lightly drave them through the camp, neither had any man knowledge thereof. But when they were now come to the ford of the fair-flowing river, even eddying Xanthus, that immortal Zeus begat, then Hermes departed to high Olympus, [695] and Dawn, the saffron-robed, was spreading over the face of all the earth. So they with moaning and wailing drave the horses to the city, and the mules bare the dead. Neither was any other ware of them, whether man or fair-girdled woman; but in truth Cassandra, peer of golden Aphrodite, [700] having gone up upon Pergamus, marked her dear father as he stood in the car, and the herald, the city's crier; and she had sight of that other lying on the bier in the waggon drawn of the mules. Thereat she uttered a shrill cry, and called throughout all the town:“Come ye, men and women of Troy, and behold Hector, [705] if ever while yet he lived ye had joy of his coming back from battle; since great joy was he to the city and to all the folk.”

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  • Commentary references to this page (2):
    • Walter Leaf, Commentary on the Iliad (1900), 10.1
    • Thomas D. Seymour, Commentary on Homer's Iliad, Books I-III, 2.1
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