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1 It seems both here, and in God's parallel blessing to Jacob, ch. 19. sect. 1, that Josephus had yet no notion of the hidden meaning of that most important and most eminent promise, "In thy seed shall all the families of the earth be blessed. He saith not, and of seeds, as of many, but as of one; and to thy seed, which is Christ," Galatians 3:16. Nor is it any wonder, he being, I think, as yet not a Christian. And had he been a Christian, yet since he was, to be sure, till the latter part of his life, no more than an Ebionite Christian, who, above all the apostles, rejected and despised St. Paul, it would be no great wonder if he did not now follow his interpretation. In the mean time, we have in effect St. Paul's exposition in the Testament of Reuben, sect. 6, in Authent. Rec. Part I. p. 302, who charges his sons "to worship the seed of Judah, who should die for them in visible and invisible wars; and should be among them an eternal king." Nor is that observation of a learned foreigner of my acquaintance to be despised, who takes notice, that as seeds in the plural, must signify posterity, so seed in the singular may signify either posterity, or a single person; and that in this promise of all nations being happy in the seed of Abraham, or Isaac, or Jacob, etc. it is always used in the singular. To which I shall add, that it is sometimes, as it were, paraphrased by the son of Abraham, the son of David, etc., which is capable of no such ambiguity.
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