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[4]
ὁ ἀντικείμενος “καὶ ὑπεραιρόμενος ἐπὶ πάντα” λεγόμενον
“θεὸν” ἢ σέβασμα, ὥστε αὐτὸν “εἰς τὸν” ναὸν “τοῦ
θεοῦ καθίξαι,” ἀποδεικνύντα ἑαυτὸν ὅτι ἔστιν “θεός—.”
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