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[896a] Can we give it any other definition than that stated just now—“the motion able to move itself”?

Do you assert that “self-movement” is the definition of that very same substance which has “soul” as the name we universally apply to it?

That is what I assert. And if this be really so, do we still complain that it has not been sufficiently proved that soul is identical with the prime origin and motion of what is, has been, and shall be, and of all

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