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[871a] but to the disobedient this is the law which shall be stated in the written code:—Whosoever of deliberate intent and unjustly slays with his own hand any of the tribesmen shall, in the first place, be debarred from the lawful assemblies, and shall not defile either temples or market or harbors or any other place of meeting, whether or not any person warns off the doer of such deeds—for he is warned off by the law, which is, and always will continue, warning him thus publicly, on behalf of the whole State; and the man who fails to prosecute him when he ought, [871b] or fails to warn him of the fact that he is thus debarred, if he be of kin to the dead man on either the male or female side, and not further removed than a cousin,1 shall, first, receive upon himself the defilement and the wrath of the gods, since the curse of the law brings also upon him that of the divine voice, and, secondly, he shall be liable to the action of whosoever pleases to punish him on behalf of the dead man. And he that wishes to punish him shall duly perform all that concerns the observance of the purifications proper therefore, and whatsoever else the god prescribes as lawful in these cases, [871c] and he shall recite the pronouncement of warning; and thus he shall go and compel the culprit to submit to the execution of the penalty according to law. That it is necessary that these proceedings should be accompanied by certain invocations and sacrifices to those gods whose concern it is that murders should not occur in States, it is easy for the lawgiver to demonstrate: who these gods are, and what method for bringing such prosecutions would be the most correct in point of ritual,—this the Law-wardens, in conjunction with the interpreters and seers and with the god, shall ordain; [871d] and so they shall bring these prosecutions. And the judges in these cases shall be the same persons who form—as we described2—the final court of trial for robbers of temples. He that is convicted shall be punished by death, and he shall not be buried in the land of the victim, because of the shamelessness as well as impiety of his act. If the culprit flees and refuses to come up for judgment, he shall be exiled with an unending exile; and if any such person sets foot in the country of the murdered man, he of the dead man's relatives or of the citizens that first meets with him [871e] shall slay him with impunity, or else bind him and hand him over to those magistrates who have judged the case, to be slain. The prosecutor, in a murder-charge, must at once demand bail from the defendant; and the latter shall provide three substantial securities—as approved by the court of the judges in such cases—, who guarantee to produce him at the trial; and if a man be unwilling or unable to provide these sureties, the court must take, bind and keep him, and produce him at the trial of the case.

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