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[567c] who is brave, who is great-souled, who is wise, who is rich and such is his good fortune that, whether he wishes it or not, he must be their enemy and plot against them all until he purge the city.1” “A fine purgation,” he said. “Yes,” said I, “just the opposite of that which physicians practise on our bodies. For while they remove the worst and leave the best, he does the reverse.” “Yes, for apparently he must, he said, “if he is to keep his power.”

“Blessed, then, is the necessity that binds him,”

1 Cf. on 560 D, p. 299, note c. Aristotle says that in a democracy ostracism corresponds to this. Cf. Newman i. p. 262. For the idea that the tyrant fears good or able and outstanding men Cf. Laws 832 C, Gorg. 510 B-C, Xen.Hiero 5. I, Isoc. viii. 112, Eurip.Ion 626-628. But cf. Pindar, Pyth, iii, 71, of Hiero,οὐ φθονέων ἀγαθοῖς.

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