[11a] were loved because it is holy, that which is dear to the gods would be loved because it is dear, and if that which is dear to the gods is dear because it is loved, then that which is holy would be holy because it is loved; but now you see that the opposite is the case, showing that the two are different from each other. For the one becomes lovable from the fact that it is loved, whereas the other is loved because it is in itself lovable. And, Euthyphro, it seems that when you were asked what holiness is you were unwilling to make plain its essence, but you mentioned something that has happened to this holiness, namely,
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