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[418e] but the name δυογόν is quite properly given to that which binds two together for the purpose of draught; now, however, we say ζυγόν. There are a great many other such instances.

Yes, that is plain.

Similarly the word δέον (obligation) at first, when spoken in this way, denotes the opposite of all words connected with the good; for although it is a form of good, δέον seems to be a bond (δεσμός) and hindrance of motion, own brother, as it were, toβλαβερόν.

Yes, Socrates, it certainly does seem so.

But it does not, if you employ the ancient word,

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