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[192c] nor again that a thing which he neither knows nor perceives is another thing which he neither knows nor perceives; nor that a thing which he neither knows nor perceives is another thing which he does not know; nor that a thing which he neither knows nor perceives is another thing which he does not perceive. In all these cases it is impossible beyond everything for false opinion to arise in the mind of anyone. The possibility that it may arise remains, if anywhere, in the following cases.

Theaetetus
What cases are they? I hope they may help me to understand better; for now I cannot follow you.

Socrates
The cases in which he may think that things which he knows are some other things which he knows and perceives; or which he does not know, but perceives; or that things which he knows and perceives are other things which


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hide References (2 total)
  • Cross-references to this page (1):
    • William Watson Goodwin, Syntax of the Moods and Tenses of the Greek Verb, Chapter IV
  • Cross-references in general dictionaries to this page (1):
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