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[193e] and perceives one of you, and has knowledge of him which accords with the perception, he will never think that he is someone else whom he knows and perceives and his knowledge of whom accords with the perception. That was the case, was it not?


But we omitted, I believe, the case of which I am speaking now—the case in which we say the false opinion arises: when a man knows both and sees both (or has some other perception of them),

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