[13a]
and in other cases there is endless variety of difference; and we can find many other examples of such relations. Do not, therefore, rely upon this argument, which makes all the most absolute opposites identical. I am afraid we shall find some pleasures the opposites of other pleasures.Protarchus
Perhaps; but why will that injure my contention?Socrates
Because I shall say that, although they are unlike, you apply to them a different designation. For you say that all pleasant things are good. Now no argument contends
Perhaps; but why will that injure my contention?Socrates
Because I shall say that, although they are unlike, you apply to them a different designation. For you say that all pleasant things are good. Now no argument contends