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[31a] and what power it possesses.


And likewise the class of pleasure was made clear some time ago.

Yes, it was.

Let us, then, remember concerning both of them that mind was akin to cause and belonged more or less to that class, and that pleasure was itself infinite and belonged to the class which, in and by itself, has not and never will have either beginning or middle or end.

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  • Commentary references to this page (1):
    • Sir Richard C. Jebb, Commentary on Sophocles: Oedipus Tyrannus, 1-150
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