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[35c] which it must do by means of memory; for what other means could it employ?

No other, I should say.

And do we understand the consequences of this argument?

What are the consequences?

This argument declares that we have no bodily desire.

How so?

Because it shows that the endeavor of every living being is always towards the opposite of the actual conditions of the body.

Yes, certainly.

And the impulse which leads towards the opposite of those conditions shows that there is a memory of the opposite of the conditions.


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