[163c] I conceive, that making was different from doing and working, and that while a thing made might be a reproach if it had no connection with the honorable, work could never be a reproach. For things honorably and usefully made he called works, and such makings he called workings and doings; and we must suppose that it was only such things as these that he called our proper concerns, but all that was harmful, the concerns of others. So that we must conclude that Hesiod, and anyone else of good sense, calls him temperate who does his own business.
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