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[168a] and the other fears, but has no fear of a single dreadful thing?

No, I have not, he replied.

Or an opinion which is an opinion of opinions and of itself, but without any opinion such as the other opinions have?

By no means.

But it is apparently a science of this kind that we are assuming—one that is a science of no branch of study, but a science of itself and of the other sciences.

So we are.

And it is a strange thing, if it really exists? For we should not affirm as yet that it does not exist, but should still consider whether it does exist.


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