[215a] How can such things be cherished by each other, when they can bring no mutual succor? Is it at all possible? No. And how can that be a friend, which is not cherished? By no means. But, granting that like is not friend to like, the good may still be friend to the good in so far as he is good, not as he is like? Perhaps. But again, will not the good, in so far as he is good, be in that measure sufficient for himself? Yes. And the sufficient has no need of anything,
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