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[220d] of any assistance; and thus we should have to face the fact that it was because of the bad that we felt such a friendly affection for the good, since the good is a cure for the bad, while the bad is an ailment, and if there is no ailment there is no need for a cure. Is not this the nature of the good—to be loved because of the bad by us who are midway between the bad and the good, whereas separately and for its own sake it is of no use? Apparently so, he said. Then our “friend,” in which

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