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[293d] so here you are, actually the very man that you are, and again, not that man, in regard to the same matter and at the same time!

Admitted, Euthydemus, I said: as the saying goes, “well said whate'er you say.” How therefore do I know that knowledge which we were seeking? Since forsooth it is impossible for the same thing to be so and not be so; by knowing one thing I know all;—for I could not be at once both knowing and unknowing;—and as I know everything I have that knowledge to boot: is that your line of argument? Is this your wisdom?

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