[355d] that a man does evil, knowing it to be evil, and not having to do it, because he is overcome by the good! Is this, he will ask, because the good is not worthy of conquering the evil in you, or because it is worthy? Clearly we must reply: Because it is not worthy; otherwise he whom we speak of as overcome by pleasures would not have offended. But in what sense, he might ask us, is the good unworthy of the bad, or the bad of the good? This can only be when the one is greater and the other smaller, or when there are more on the one side and fewer on the other. We shall not find
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