[361c] now seems as eager for the opposite, declaring that it has been found to be almost anything but knowledge, which would make it quite unteachable!” Now I, Protagoras, observing the extraordinary tangle into which we have managed to get the whole matter, am most anxious to have it thoroughly cleared up. And I should like to work our way through it until at last we reach what virtue is, and then go back and consider whether it is teachable or not, lest perchance your Epimetheus beguile and trip us up in our investigation
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