[410b] to injure one's enemies and to do well to one's friends. But later on it appeared that the just man never injures anyone, for in all his acts he aims at benefiting all. So after repeated questionings—not once only or twice but spending quite a long time at it—I gave it up, concluding that though you were better than any man at the task of exhorting men to devote themselves to virtue, yet of these two alternatives one must be true: either you are capable of effecting thus much only and nothing more,—a thing which might happen also in respect of any other art whatsoever, as for example a man who was no steersman might practice composing an eulogy of that art
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