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[368a] do you not, Hippias?

Hippias
Yes.

Socrates
Are not the same things true in astronomy also?

Hippias
Probably, Socrates.

Socrates
Then in astronomy also, if anyone is false, the good astronomer will be false, he who has power to speak falsehood. For he who has not power will not for he is ignorant.

Hippias
So it appears.

Socrates
The same man, then, in astronomy will be true and false.

Hippias
So it seems.

Socrates
Come now, Hippias, consider generally in this way concerning all the sciences, [368b] whether this is the case, or not. Certainly you are the wisest of men in the greatest number of arts, as I once heard you boast, recounting your great and enviable wisdom in the market-place at the tables of the moneychangers. You said that once, when you went to Olympia, everything you had on your person was your own work; first the ring—for you began with that— [368c] which you had was your own work, showing that you knew how to engrave rings, and another seal was your work, and a strigil and an oil-flask were your works; then you said that you yourself had made the sandals you had on, and had woven your cloak and tunic; and, what seemed to every one most unusual and proof of the most wisdom, was when you said that the girdle you wore about your tunic was like the Persian girdles of the costliest kind, and that you had made it yourself. And in addition you said that you brought with you poems, both epics and tragedies and dithyrambs, and many writings of all sorts composed in prose; [368d] and that you were there excelling all others in knowledge of the arts of which I was speaking just now, and of the correctness of rhythms and harmonies and letters, and many other things besides, as I seem to remember; and yet I forgot your art of memory, as it seems, in which you think you are most brilliant; [368e] and I fancy I have forgotten a great many other things. But, as I say, look both at your own arts—and there are plenty of them—and at those of others, and tell me if you find, in accordance with the agreements you and I have reached, any point where one man is true and another false, where they are separate and not the same. Look for this in any branch whatsoever of wisdom or shrewdness or whatever you choose to call it;


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