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Considering the nature of Leisure, he said his conclusion was that almost all men do something. Even draught-players and jesters do something, but all these are at leisure, for they might1 go and do something better. But nobody has leisure to go from a better to a worse occupation. If anyone does so, he acts wrongly, having no leisure.2

1 Or, if with Stobaeus we omit ἐξεῖναι γὰρ αὐτοῖς, “have leisure to go.”

2 Or, omitting κακῶς ἔφη with Stobaeus, “he does it in spite of want of leisure.”

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