[4]
although,1 when a woman's lapse is the result of some accident, husbands do not honour their wives any less on that account, provided that wives seem to reserve their affection unblemished.
1 ἐπεὶ should be rendered “though,” not “since” here, for it introduces a reason why one might suppose that there would be some restriction on the right to kill an adulterer, and not the reason why all adulterers may be killed with impunity. Compare, for instance, Plat. Prot. 335c. The “accident” is, of course, rape.
Xenophon. Xenophon in Seven Volumes, 7. E. C. Marchant, G. W. Bowersock, tr. Constitution of the Athenians. Harvard University Press, Cambridge, MA; William Heinemann, Ltd., London. 1925.
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