Xenophon, Ways and Means
E. C. Marchant, G. W. Bowersock, tr. Constitution of the Athenians., Ed.

For my part I have always held that the constitution of a state reflects the character of the leading politicians.¹ But some of the leading men at Athens have stated that they recognize justice as clearly as other men; “but,” they have said, “owing to the poverty of the masses, we are forced to be somewhat unjust in our treatment of the cities.” This set me thinking whether by any means the citizens might obtain food entirely from their own soil, which would certainly be the fairest way. I felt that, were this so, they would be relieved of their poverty, and also of the suspicion with which they are regarded by the Greek world. [2]

Now as I thought over my ideas, one thing seemed clear at once, that the country is by its nature capable of furnishing an ample revenue. To drive home the truth of this statement I will first describe the natural properties of Attica. [3]

The extreme mildness of the seasons here is shown by the actual products. At any rate, plants that will not even grow in many countries bear fruit here. Not less productive than the land is the sea around the coasts. Notice too that the good things which the gods send in their season all come in earlier here and go out later than elsewhere. [4] And the pre-eminence of the land is not only in the things that bloom and wither annually: she has other good things that last for ever. Nature has put in her abundance of stone, from which are fashioned lovely temples and lovely altars, and goodly statues for the gods. Many Greeks and barbarians alike have need of it. [5] Again, there is land that yields no fruit if sown, and yet, when quarried, feeds many times the number it could support if it grew corn. And recollect, there is silver in the soil, the gift, beyond doubt, of divine providence: at any rate, many as are the states near to her by land and sea, into none of them does even a thin vein of silver ore extend. [6]

One might reasonably suppose that the city lies at the centre of Greece, nay of the whole inhabited world. For the further we go from her, the more intense is the heat or cold we meet with; and every traveller who would cross from one to the other end of Greece passes Athens as the centre of a circle, whether he goes by water or by road. [7] Then, too, though she is not wholly sea-girt, all the winds of heaven bring to her the goods she needs and bear away her exports, as if she were an island; for she lies between two seas: and she has a vast land trade as well; for she is of the mainland. [8] Further, on the borders of most states dwell barbarians who trouble them: but the neighbouring states of Athens are themselves remote from the barbarians.