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 Another proscript was concealed by a freedman in a tomb, but as he could not endure the horror of the place he was transferred to a miserable hired hovel. A soldier was lodged near him, and as he could not endure this fear he changed from a feeling of cowardice to the most wonderful audacity. He cut off his hair and opened a school in Rome itself, which he taught until the return of peace. Volusius was proscribed while holding the office of ædile. He had a friend who was a priest of Isis, whose robe he begged. He clothed himself with this linen garment reaching to his feet, put on the dog's head, and thus celebrating the mysteries of Isis he made the journey to Pompeius. The inhabitants of Cales1 protected Sittius, one of their citizens who had made lavish expenditures from his own fortune for their benefit, and provided an armed guard for him. They silenced his slaves by threats and prevented the soldiers from approaching their walls until the troubles began to subside, when they sent envoys to the triumvirs on his behalf and obtained for Sittius that he might remain at home, but should be excluded from the rest of Italy. Sittius was the first or the only man who was ever an exile in his own country. Varro was a philosopher and a historian, a soldier and a distinguished general, and for these reasons perhaps was proscribed as hostile to the monarchy. His friends were eager to give him shelter and contended with each other for the honor of doing so. Calenus won the privilege and took him to his country house, where Antony was accustomed to stop when travelling. Yet no slave, either of Calenus or of Varro himself, revealed the fact that Varro was there.2
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