This text is part of:
Table of Contents:
Arrian's Discourses of Epictetus
That when we cannot fulfil that which the character of a man promises, we assume the character of a philosopher.
What is the matter on which a good man should be employed, and in what we ought chiefly to practise ourselves.
1 Epictetus in an amusing manner touches on the practice of Sophists, Rhetoricians, and others, who made addresses only to get praise. This practice of reciting prose or verse compositions was common in the time of Epictetus, as we may learn from the letters of the younger Pliny, Juvenal, Martial, and the author of the treatise de Causis corruptae eloqwuntiae. Upton.
2 Such were the subjects which the literary men of the day de. lighted in.
3 Dion of Prusa in Bithynia was named Chrysostomus (golden- mouthed) because of his eloquence. He was a rhetorician and sophist, as the term was then understood, and was living at the same time as Epictetus. Eighty of his orations written in Greek are still extant, and some fragments of fifteen.
5 From the Crito of Plato, c. 6.Socrates and Quadratus. The man says, No. Socrates would not do so: but he would do, as a man might do now. He would say on the road; I hope you will come to hear me. I don't find anything in the notes on this passage; but it requires explanation.
8 From Plato's Apology of Socrates.
10 Cicero, de Officiis i. 18: “'Quae magno animo et fortiter excellenterque gesta sunt, ea nescio quomodo pleniore ore laudamus. Hino Rhetorum campus de Marathone, Salamine, Plataeis, Thermopylis, Leuctria.'”
This work is licensed under a Creative Commons Attribution-ShareAlike 3.0 United States License.