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 The Scepsian (Demetrius) who has collected fabulous stories of this kind, does not receive this account because no mysterious tradition about the Cabeiri is preserved in Samothrace, yet he gives the opinion of Stesimbrotus of Thasus, to the effect that the sacred rites in Samothrace were celebrated in honour of the Cabeiri.1 Demetrius, however, says that they had their name from Cabeirus, the mountain in Berecynthia. According to others, the Curetes were the same as the Cory- bantes, and were ministers of Hecate. The Scepsian says in another place, in contradiction to Euripides, that it is not the custom in Crete to pay divine honours to Rhea, and that these rites were not established there, but in Phrygia only, and in the Troad, and that they who affirm the contrary are mythologists rather than historians; and were probably misled by an identity of name, for Ida is a mountain both in the Troad and in Crete; and Dicte is a spot in the Scepsian territory, and a mountain in Crete.2 Pytna is a peak of Ida, (and a mountain in Crete,) whence the city Hierapytna has its name. There is Hippocorona in the territory of Adramyttium, and Hippocoronium3 in Crete. Samonium also is the eastern promontory of the island, and a plain in the Neandris,4 and in the territory of the Alexandrians (Alexandria Troas).
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