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 But as far as we are able to conjecture, we may place Mysia between Bithynia and the mouth of the Æsepus, contiguous to the sea, and nearly along the whole of Olympus. Around it, in the interior, is the Epictetus, nowhere reaching the sea, and extending as far as the eastern parts of the Ascanian lake and district, for both bear the same name. Part of this territory was Phrygian, and part Mysian; the Phrygian was further distant from Troy; and so we must understand the words of the poet1, when he says, ‘Phorcys, and the god-like Ascanius, were the leaders of the Phryges far from Ascania,’ that is, the Phrygian Ascania; for the other, the Mysian Ascania, was nearer to the present Nicæa, which he mentions, when he says, “‘Palmys, Ascanius, and Morys, sons of Hippotion, the leader of the Mysi, fighting in close combat, who came from the fertile soil of Ascania, as auxiliaries.’2” It is not then surprising that he should speak of an Ascanius, a leader of the Phrygians, who came from Ascania, and of an Ascanius, a leader of the Mysians, coming also from Ascania, for there is much repetition of names derived from rivers, lakes, and places.
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