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The city of the Rhodians is on the eastern promontory. With regard to harbours, roads, walls, and other buildings, it so much surpasses other cities, that we know of none equal, much less superior to it.

Their political constitution and laws were excellent, and the care admirable with which they administered affairs of state generally, and particularly those relative to their marine. Hence being for a long period masters of the sea, they put an end to piracy, and became allies of the Romans, and of those kings who were well affected to the Romans and the Greeks; hence also the city was suffered to preserve her independence, and was embellished with many votive offerings. These are distributed in various places, but the greatest part of them are deposited in the Dionysium and in the gymnasium. The most remarkable is the Colossus of the Sun, which, the author of the iambics says, was “‘seventy cubits in height, the work of Chares of Lindus.’” It now lies on the ground, having been thrown down by an earthquake, and is broken off at the knees. An oracle prohibited its being raised again. This is the most remarkable of the votive offerings, and it is allowed to be one of the seven wonders of the world.1 There were also the pictures by Protogenes,2 the Ialysus, and the Satyr, who was represented standing by a pillar. On the top of the pillar was a partridge. The bird strongly attracted, as was natural, the gaping admiration of the people, when the picture was first hung up in public, and they were so much delighted, that the Satyr, although executed with great skill, was not noticed. The partridge-breeders were still more struck with the picture of the bird. They brought tame partridges, which, when placed opposite to the picture, made their call, and drew together crowds of people. When Protogenes observed that the principal had become the subordinate part of his work, he obtained permission of the curators of the temple to efface the bird, which he did.

The Rhodians, although their form of government is not democratic, are attentive to the welfare of the people, and endeavour to maintain the multitude of poor. The people receive allowances of corn, and the rich support the needy, according to an ancient usage. There are also public offices in the state, the object of which is to procure and distribute provisions,3 so that the poor may obtain subsistence, and the city not suffer for want of persons to serve her, especially in manning her fleets.

Some of the dockyards are kept private, and the multitude are prohibited from seeing them. If any person should be found inspecting, or to have entered them, he would be punished with death. As at Massalia and Cyzicus,4 so here particularly, everything relating to architects, the manufacture of engines, stores of arms, and of other materials, is administered with peculiar care, much more so than in other places.

1 Chares flourished at the beginning of the third century B. C. The accounts of the height of the Colossus of Rhodes differ slightly, but all agree in making it 105 English feet. It was twelve years in erecting, (B. C. 292 —280,) and it cost 300 talents. There is no authority for the statement that its legs extended over the mouth of the harbour. It was overthrown 56 years after its erection. The fragments of the Colossus remained on the ground 923 years, until they were sold by Moawiyeh, the general of the Caliph Othman IV., to a Jew of Emessa, who carried them away on 900 camels, A. D. 672. Hence Scaliger calculated the weight of the bronze at 700,000 pounds.—Smith's Diet. of Biog. and Mythology.

2 Protogenes occupied seven years in painting the Jalysus, which was afterwards transferred to the Temple of Peace at Rome. The Satyr was represented playing on a flute, and was entitled, The Satyr Reposing.— Plutarch, Demetr.; Pliny, xxxv. 10.

3 ὀψωνιασμοῦ, Kramer's proposed correction, is adopted for ὀψωνιαζόμενοι.

4 Marseilles and Artaki.

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