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 And lower down, when speaking of the Delphians and their origin, he says, that certain persons, called Parnassii, an indigenous tribe, anciently inhabited Parnassus, about which time Apollo, traversing the country, reclaimed men from their savage state, by inducing them to adopt a more civilized mode of life and subsistence; that, setting out from Athens on his way to Delphi, he took the same road along which the Athenians at present conduct the procession of the Pythias; that when he arrived at the Panopeis, he put to death Tityus, who was master of the district, a violent and lawless man; that the Parnassii having joined him informed him of Python, another desperate man, surnamed the Dragon. Whilst he was despatching this man with his arrows, they shouted, Hie Paian;1 whence has been transmitted the custom of singing the Pæan before the onset of a battle; that after the death of the Python the Delphians burnt even his tent, as they still continue to burn a tent in memorial of these events. Now what can be more fabulous than Apollo discharging his arrows, chastising Tityi and Pythons, his journey from Athens to Delphi, and his travels over the whole country? If he did not consider these as fables, why did he call the fabulous Themis a woman, and the fabulous dragon a man, unless he intended to confound the provinces of history and fable. His account of the Ætolians is similar to this. After having asserted that their country was never ravaged at any period, he says, that at one time it was inhabited by Ætolians, who had expelled the Barbarians; that at another time, Ætolus, together with the Epeii from Elis, inhabited it; [that Ætolus was overthrown by the Epeii,] and these again by Alcmæon and Diomedes. I now return to the Phocians.
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