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Continuous with this portion of Thessaly are the people subject to Polypœtes.

“ They who possessed Argissa; those who inhabited Gyrtone,1
Orthe, Elone, and the white city Oloosson.2

Il. ii. 738
This country was formerly inhabited by Perrhœbi, who possessed the part towards the sea and the Peneius, as far as3 its mouth and the city Gyrton, belonging to the district Perrhæbis. Afterwards the Lapithæ, Ixion and his son Peirithous, having reduced the Perrhæbi,4 got possession of these places. Peirithous took possession also of Pelion, having expelled by force the Centaurs, a savage tribe, who inhabited it. These

“ he drove from Pelion to the neighbourhood of the Æthices,5

Il. ii. 744.
but he delivered up the plains to the Lapithæ. The Perrhæbi kept possession of some of these parts, those, namely, towards Olympus, and in some places they lived intermixed altogether with the Lapithæ.

Argissa, the present Argura, is situated upon the banks of the Peneius. Atrax lies above it at the distance of 40 stadia, close to the river. The intermediate country along the side of the river was occupied by Perrhæbi.

Some call Orthe the citadel of the Phalannæi. Phalanna is a Perrhæbic city on the Peneius, near Tempe.

The Perrhæbi, oppressed by the Lapithæ, retreated in great numbers to the mountainous country about Pindus, and to the Athamanes and Dolopes; but the Larisæi became masters of the country and of the Perrhæbi who remained there. The Larisæi lived near the Peneius, but in the neighbourhood of the Perrhæbi. They occupied the most fertile portion of the plains, except some of the very deep valleys near the lake Nessonis, into which the river, when it overflowed, usually carried away a portion of the arable ground belonging to the Larisæ, who afterwards remedied this by making embankments.

These people were in possession of Perrhæbia, and levied imposts until Philip became master of the country.

Larisa is a place situated on Ossa, and there is Larisa Cremaste, by some called Pelasgia. In Crete also is a city Larisa, the inhabitants of which were embodied with those of Hierapytna; and from this place the plain below is called the Larisian plain. In Peloponnesus the citadel of the Argives is called Larisa, and there is a river Larisus, which separates Eleia from Dyme. Theopompus mentions a city Larisa, situated on the immediate confines of this country. In Asia is Larisa Phriconis near Cume, and another Larisa near Hamaxitus, in the Troad. There is also an Ephesian Larisa, and a Larisa in Syria. At 50 stadia from Mitylene are the Larisæn rocks, on the road to Methymne. There is a Larisa in Attica; and a village of this name at the distance of 30 stadia from Tralleis, situated above the city, on the road to the plain of the Cayster, passing by Mesogis towards the temple of Mater Isodroma. This Larisa has a similar position, and possesses similar advantages to those of Larisa Cremaste; for it has abundance of water and vineyards. Perhaps Jupiter had the appellation of Larisæus from this place. There is also on the left side of the Pontus (Euxine) a village called Larisa, near the extremities of Mount Hæmus, between Naulochus [and Odessus].6

Oloosson, called the White, from its chalky soil, Elone, and Gonnus are Perrhæbic cities. The name of Elone was changed to that of Leimone. It is now in ruins. Both lie at the foot of Olympus, not very far from the river Eurotas, which the poet calls Titaresius.

1 Tcheritchiano.

2 Il. ii. 738.

3 Meineke suggests the reading μετασύ, between, instead of μέχρι, as far as.

4 The words after Perrhœbi, εἰς τὴν ἐν μεσογαίἁ ποταμίαν, into the country in the interior lying along the river, are omitted, as suggested by Meineke.

5 Il. ii. 744.

6 Groskurd suggests the insertion here of Messembria or Odessus. Kramer is inclined to adopt the latter.

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