15.  But some mention has been made of charges brought by the common consent of all Asia; I will now touch on the cases of individual cities—and of them, the first that I will speak of shall be the city of Aemon. The crier with a loud voice calls for the deputies from Aemon; one comes forward, Asclepiades. Let them come forward. Have you compelled even the crier to proclaim a lie? I suppose this one deputy is a man who can support the dignity of his city by his sole authority;—a man condemned by decisions involving the greatest infamy in his own city; stigmatised in the public records; of whose disgraceful acts, and adulteries, and licentiousness there are letters of the people of Aemon in existence; which I think it better to pass over, not only on account of their length, but on account of the scandalous obscenity of the language. He said that two hundred and six thousand drachmas had been given to Flaccus at the public expense. He only said so—he produced no confirmation of his statement, no proof; but he added this,—which most certainly he ought to have proved, for it was a personal affair of his own,—that he, as a private individual, had paid two hundred and six thousand drachmas. The quantity that that most impudent man says was taken from him was a sum that he never even ventured to wish to be the possessor of.  He says that he gave it as a contribution from Aulus Sextilius, and from his own brothers. Sextilius was able to give such a sum; as for his own brothers, they are partners in his beggary. Let us then hear what Sextilius says; then let his brothers themselves come forward; let them lie as shamelessly as they please, and let them say that they gave what they never possessed; still, perhaps, when they are produced face to face with us, they will say something in which they may be detected. “I have not brought Sextilius with me as a witness,” says he. Give me the accounts then. “I have not brought them down.” At least produce your brothers. “I never summoned them.” Are we then to fear as an accusation or as a piece of evidence, what Asclepiades by himself affirms, a man needy as to fortune, infamous as to character, condemned by every one's opinion, relying on his own impudence and audacity, without any account-books or any one to support his evidence?  He also said that the panegyric which we mentioned as having been given by the men of Aemon to Flaccus, is false; a panegyric, says he, which we ought to be glad to be without. For when that admirable representative of his city beheld the public seal, he said that his own fellow-citizens and all the rest of the Greeks were accustomed to seal at the moment whatever required it. Then take that panegyric to yourself. For the life and character of Flaccus do not depend on the evidence of the citizens of Aemon. For you grant to me, (an admission which this cause especially requires,) that there is no authority, no consistency, no firm wisdom in the Greeks, and, above all, no proper regard to truth in giving their evidence; unless, indeed, henceforward there is to be this distinction made between the evidence and your speech, that the cities are to be said to have allowed something to Flaccus when absent but are to appear to have neither written nor sealed anything suited to the occasion, so as to save Laelius, though he was present, though he himself undertook the management of the business himself, and though he alarmed them and threatened them, availing himself of the power of the law, of the privileges of a prosecutor, and of all his own private resources.
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THE SPEECH OF M. T. CICERO IN DEFENCE OF LUCIUS FLACCUS.
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