3.
[5]
But when, by the singular and admirable virtue of Publius Lentulus the consul, you began on
the first of January to see light arising in the republic out of the clouds and darkness of
the preceding year,—when the great reputation of Quintus Metellus, that most noble
and excellent man, and the virtue and loyalty of the praetors, and of nearly all the tribunes
of the people, had likewise come to the aid of the republic,—when Cnaeus Pompeius,
the greatest man for virtue, and glory, and achievements that any nation or any age has ever
produced, the most illustrious man that memory can suggest thought that he could again come
with safety into the senate,—then your unanimity with respect to my safety was so
great that my body only was absent, my dignity had already returned to this country.
[6]
And that month you were able to form an opinion as to what
was the difference between me and my enemies. I abandoned my own safety, in order to save the
republic from being (for my sake) stained with the blood of the citizens; they thought fit to
hinder my return, not by the votes of the Roman people, but by a river of blood. Therefore,
after those events, you gave no answers to the citizens, or the allies, or to kings; the
judges gave no decisions; the people came to no vote on any matter; this body issued no
declarations by its authority; you saw the forum silent the senate-house mute, the city dumb
and dispirited.
[7]
And then, too, when he had gone away, who,
being authorized by you, had resisted murder and conflagration, you saw men rushing all over
the city with sword and firebrand; you saw the houses of the magistrates attacked, the temples
of the gods burnt, the faces of a most admirable man and
illustrious consul burnt, the holy person of a most fearless and virtuous officer, a tribune
of the people, not only laid hands on and insulted, but wounded with the sword and killed. And
by that murder some magistrates were so alarmed, that partly out of fear of death, partly out
of despair for the republic, they in some degree forsook my cause; but others remained behind,
whom neither terror, nor violence, nor hope, nor fear, nor promises, nor threats, nor arms,
nor firebrands, could influence so as to make them cease to stand by your authority, and the
dignity of the Roman people, and my safety.
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