Which, indeed, we recollect to have been in existence till quite lately, engraved and written on a brazen column at the back of the rostra. How then was Lucius Cossinius, a man of Tibur, the father of our present Roman knight of the same name, a most excellent and most accomplished man, after Titus Caelius had been condemned; and how was Titus Coponius, of the same city, he also being a citizen of the very greatest virtue and dignity, (his grandsons Titus and Caius Coponius you are all acquainted with,) after Caius Masso had been condemned, made a Roman citizen? Are we going to affirm that the path to the freedom of the city is open to eloquence and genius, but shall not be open to courage and virtue? Was it lawful for the federate states to acquire spoils from us, and shall it not be lawful for them to carry them off from the enemy? Or shall it be impossible for them to acquire by fighting what they are enabled to acquire by speaking? Or did our ancestors intend that the rewards of a prosecutor should be greater than those of a warrior?
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THE SPEECH OF M. T. CICERO AGAINST PUBLIUS VATINIUS; CALLED ALSO, THE EXAMINATION OF PUBLIUS VATINIUS.
THE SPEECH OF M. T. CICERO IN DEFENCE OF LUCIUS CORNELIUS BALBUS.
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