I indeed, O priests, have always understood that in undertaking religious obligations the main thing is to interpret what the intention of the immortal gods appears to be. Nor is piety towards the gods anything but an honourable opinion of their divine power and intentions, while you suppose that nothing is required by them which is unjust or dishonourable. That disgrace to the city could not find one single man, not even when he had everything in his power, to whom he could adjudge, or deliver, or make a present of my house; though he himself was inflamed with a great desire for that spot and for the house, and though, on that account alone, that excellent man had brought in that exceedingly just bill of his to make himself master of my property, yet even in the height of his madness he did not dare to take possession of my house, with the desire of which he had been so excited. Do you think that the immortal gods were willing to remove into the house of that man to whose labour and prudence it was owing that they still retained possession of their own temples, dismantled and ruined as it was by the nefarious robbery of a most worthless man?
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Table of Contents:
THE SPEECH OF M. T. CICERO FOR HIS HOUSE. ADDRESSED TO THE PRIESTS
THE SPEECH OF M. T. CICERO AGAINST PUBLIUS VATINIUS; CALLED ALSO, THE EXAMINATION OF PUBLIUS VATINIUS.
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