You read letters in the assembly which you said had been sent to you by Caius Caesar. “Caesar to Pulcher.” And when you proceeded to argue that this was a proof of intimacy, because he only used the names of himself and you, and did not add “proconsul,” or “tribune of the people,” and then began to congratulate you that you had got Marcus Cato out of the way of your tribuneship for the remainder of the time, and that you had also taken away for the future the power of giving extraordinary commissions;—letters which he never sent to you at all, or which, if he did send them, he certainly never meant to be read in the public assembly;—at all events, whether he sent them or whether you forged them, your intention with respect to the honours conferred upon Cato was revealed by the reading of those letters.
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THE SPEECH OF M. T. CICERO FOR HIS HOUSE. ADDRESSED TO THE PRIESTS
THE SPEECH OF M. T. CICERO AGAINST PUBLIUS VATINIUS; CALLED ALSO, THE EXAMINATION OF PUBLIUS VATINIUS.
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