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I come now to the augurs and if they have any secret books I do not inquire into them; I am not very curious about inquiring into the principles of the augurs. I know, what I have learnt in common with all the people, what answers they have frequently given in the public assemblies. They say that it is contrary to divine law for any public business to be brought before the people when any proper officers observing the heavens. Will you venture to deny that, on the day when the Lex curiata1 concerning you is said to have been passed, the magistrates were observing the heavens? A man is here present in court, of the most eminent wisdom, and dignity, and authority, Marcus Bibulus. I assert that on that very day he, as consul, was observing the heavens. “What then,” you will say, “are then the acts of Caius Caesar, that most admirable citizen, invalid in your opinion?” By no means; for there is not one of them which concerns me in the least, nor anything else except these weapons which by that man's proceedings are hurled at me.

1 A Lex curiata was a law passed by the comitia curiata. And these comitia were held (among other causes) for the purpose of carrying into effect the form of adoption called arrogatio. When the question to be proposed had relation to sacred things, the pontifices presided in them.

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  • Cross-references in notes to this page (1):
    • A Dictionary of Greek and Roman Antiquities (1890), RE´GIA
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