[39]
But what greater
punishment can be inflicted on man by the immortal gods than frenzy and
madness? unless, perhaps, you think that those persons, whom in tragedies
you see tortured and destroyed by wounds and agony of body, are enduring a
more terrible form of the wrath of the immortal gods than those who are
brought on the stage in a state of insanity. Those howlings and groans of
Philoctetes are not so pitiable (sad though they be) as that exultation of
Athamas, or that dream of those who have slain their mother. You, when you
are uttering your frantic speeches to the assembly—when you are
destroying the houses of the citizens—when you are driving
virtuous men from the forum with stones—when you are hurling
burning firebrands at your neighbours' houses—when you are setting
fire to holy temples —when you are stirring up the
slaves—when you are throwing the sacred rites and games into
confusion—when you see no difference between your wife and your
sister—when you do not perceive whose bed it is that you
enter—when you go ranting and raging about—you are then
suffering that punishment which is the only one appointed by the immortal
gods for the wickedness of men. For the infirmity of our bodies is of itself
liable to many accidents; moreover, the body itself is often destroyed by
some very trivial cause; and the darts of the gods are fixed in
the minds of impious men. Wherefore you are more miserable while you are
hurried into every sort of wickedness by your eyes, than you would be if you
had no eyes at all.
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