But since we cannot change what is already past, why does this mannikin, this Epicurus of mud and clay, delay to instill these admirable precepts of wisdom into that most illustrious and consummate general, his son-in-law? That man, believe me, is influenced by glory. He burns, he is on fire with the desire of a well-deserved and great triumph. He has not learnt the same lessons that you have. Send him a book. Or rather, at once, if you yourself can contrive to meet him in person, think over what language you can find to check and extinguish that violent passion of his, and as a man of moderation and consistency you will have great influence over one who is quite giddy with his desire for glory; as a learned man, you will easily convince an ignorant man like him, as his father-in-law no doubt you will prevail with your son-in-law. For you will say to him like a man formed to persuade as you are neat, accomplished, a polished specimen of the schools. “How is it possible, O Caesar, for these supplications, which have now been decreed so often and for so many days, to delight you so excessively? Men are greatly mistaken about these things,—things which the gods disregard as that godlike Epicurus of ours has said, nor are they in the habit of being propitious to, or angry with, any one on account of such trifles.” I am afraid you will hardly get him to agree with you when you argue in this manner. For he will see that they both are, and have been, angry with you.
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THE SPEECH OF M. T. CICERO AGAINST PUBLIUS VATINIUS; CALLED ALSO, THE EXAMINATION OF PUBLIUS VATINIUS.
THE ORATION OF M. T. CICERO AGAINST LUCIUS CALPURNIUS PISO.
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